We are now in the middle of a full-blown Jihad, that is to say we have against us the fiercest prejudices of a people in a primeval state of civilization.—Gertrude Bell, Baghdad, Iraq, September 5, 1920
Sam Sorbo was kind enough to allow me to address, in brief, some of the crucial, if willfully ignored matters which have created the Iraq morass, rooted in denial of Islam’s Sharia-based doctrine of “international” (and domestic) relations”: jihad.
During our interview (embedded below) earlier today (Thursday 5/28/15), we touched upon the following:
- General Daniel P. Bolger’s “Why We Lost—A General’s Inside Account of the Iraq and Afghanistan Wars,” is a sobering read. Bolger went from a 1 to 3 star General in Iraq, and then Afghanistan, and once commanded 20,000 troops in Baghdad. He served 8-years in these war zones, between 2005 to 2013. Bolger characterized (on 256) the much ballyhooed 2007 Iraq “surge,” at its tactical conclusion, thusly: “The casualty and hostile attack rates went down in the fall of 2007, never again to rise to their previous heights, at least during the remaining years of the American campaign. But the fighting never stopped either. It lingered, a third of the previous rate, but that was no comfort to those who fell, killed or wounded, or to their families. Al-Qaeda in Iraq, unrepentant Sunni rejectionists, surly Sadrists [Shiite followers of Muqtada al-Sadr], and Iranian handlers all kept their pieces on the board. As long as the occupiers remained, there would be attacks. As long as Iraq was Iraq, violence remained part of the picture.” Gen. Bolger elaborated on these sentiments in a November 2014 op-ed, while exploding the standard mythical trope about how the alleged “decisively victorious” troop surge—with irony, repeatedly dubbed “fragile and reversible” by its putative architect, General Petraeus—was “squandered” by the Obama Administration’s policies. …
- When President George W. Bush announced the “surge,” during 2007, he maintained the overall objectives for this great expenditure of precious U.S. blood and treasure were to establish a “…unified, democratic federal Iraq that can govern itself, defend itself, and sustain itself, and is an ally in the War on Terror.” Any rational post-mortem indicates none of those goals were achieved, from either an Iraqi or U.S. perspective, even in the near term, let alone chronically.
- The successful post-World War II paradigm of neutralizing Japan’s bellicose, religio-political creed of Shintoism, has been turned on its head with regard to Islam, and the theocratic Islamic legal code, Sharia—imbued with jihad, and completely antithetical to modern human rights constructs.
- Born of sheer willful ignorance about living Islamic doctrine, and history, this deficient mindset begot a corollary dangerous absurdity: embrace of the General David Petraeus “COIN” theory, a see no jihad, see no Islam military strategy designed, perversely, to somehow “defeat” the ancient-cum-modern forces of global Islamic jihadism.
- The current predicament of Iraq’s Yazidis, and Christians, past as prologue, also illustrates, starkly, mainstream conservative ignorance and dishonesty about Islam, and the creed’s timeless sine qua non institution, jihad. Post-surge Iraq — the paragon of Petraeus’ counterinsurgency (COIN) doctrine “triumph” — rapidly deteriorated, well-before the emergence of the traditionalist Islamic Caliphate movement IS/IL, per se, into a hotbed of anti-Christian, and anti-Yazidi, Islamic brutality.
- Pew survey results reported in 2013 have confirmed the abject failure of the U.S. midwifed Iraqi and Afghan “democracies” to fulfill the utopian aspirations of the (Bernard) Lewis doctrine. The negative prognostications, epitomized by my colleague Diana West’s evocative description “Making the world safe for Sharia,” have instead, been realized. Specifically, the Pew data indicated 91% of Iraqi Muslims and 99% of Afghan Muslims supported making Sharia the official state law of their respective societies. Hurriyya, the Arabic term for “freedom,” but meaning “perfect slavery to Allah and his Sharia”—Islamic religious totalitarianism—has triumphed over the diametrically opposed Western, Judeo-Christian conception of individual liberty, founded upon the bedrock freedoms of conscience and expression.
- We have a moral obligation to oppose Sharia which is antithetical to the core beliefs for which hundreds of thousands of brave Americans have died, including, between 2001 and the end of 2014, over 6800 in Iraq, and Afghanistan. There has never been a Sharia state in history that has not discriminated (often violently) against the non-Muslims (and Muslim women) under its suzerainty. Moreover, such states have invariably taught (starting with Muslim children) the aggressive jihad ideology which leads to predatory jihad “razzias” on neighboring “infidels”—even when certain of those “infidels” happened to consider themselves Muslims, let alone if those infidels were clearly non-Muslims. That is the ultimate danger and geopolitical absurdity of a policy that ignores or whitewashes basic Islamic doctrine and history, while however inadvertently, making or re-making these societies “safe for Sharia.”